Deep Thinking

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المشاركة الأصلية بواسطة كونزيت

We always try to run away from thinking in the reality of this life....but sometimes we are forced to face this reality

It happens to meet someone who truely believes as much as you do ..

thanks my sister for supporting this wonderful book ..

we really need to bring its contents and thoughts to our real life ..

thanks again

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Chapter 2

What Do People Usually Think About

In previous chapters, we mentioned that people do not think as they ought and do not develop their faculty of thinking. Yet here there is an important point that needs to be clarified. Surely certain things cross one's mind every moment of one's life. There is almost no moment, save at times of sleep, that the human mind is utterly blank. However, a great many of these are useless, "futile" and "unnecessary" thoughts that are of no avail in one's hereafter, that lead nowhere, and serve one no good.

If someone tries to remember what he thought during the day and notes it down, then looks over it at the end of the day, he would see how futile are most of his thoughts. Even if he were to find some of it useful, he would most likely be mistaken. For, on the whole, thoughts that seem correct may not be of any use in the hereafter.

Just as people waste time dealing with futile things in their daily lives, equally they spend time in vain carried away with futile thoughts. In the verse "Successful indeed are the believers…who keep aloof from what is vain…" (Surat al-Muminun: 3), Allah advises people to be strong-willed in this area. Surely, this command of Allah holds true for people's thoughts as well. This is because thoughts, unless we control them consciously, continuously flow through our minds. One unconsciously jumps from one thought to another. While thinking about the shopping one will purchase on one's way home, all of a sudden one finds oneself thinking about the things a friend told one two years ago. This uncontrolled and useless thinking may go on uninterruptedly throughout the day.

Yet controlling thought is possible. Everyone possesses the ability to think things that will improve him, his faith, mind, courtesy and his surroundings.

In this chapter, we will mention what sorts of things heedless people tend to think about in general. The reason these subjects are told in detail is so that people who read this book may realise immediately, when something similar to what is mentioned here crosses their minds as they go to work or school or while doing something casual, that they are thinking something useless. Therefore they might take their thoughts under control and think things that are truly useful for them

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Useless Worries

When one fails to control one's thoughts and direct them towards achieving a good end, one may often feel apprehension or treat events that have not happened as if they have occurred and become led astray by grief, distress, worry and fear.

Someone who has a young person studying for a university exam, for example, may make up scenarios before the exam takes place of what might happen in the case that his child fails the exam. "If, in the future, my son cannot find a good job and earn enough money, he will not be able to marry. Even if he marries, how will he be able to afford the expenses of a wedding? If he fails the exam, all the money spent on the preparatory courses will have been wasted and, moreover, we will be disgraced in the eyes of people. What if my best friend's son passes and my own son fails…?"

These misapprehensions go on and on. This person's son, however, has not even taken the examination yet. Throughout his life, someone who is distant from the religion cannot resist such useless worries. There is surely a reason for it. In the Qur'an, it has been related that the reason why people cannot be relieved of useless anxieties is their lending ear to the whisperings of satan:

(Satan)
"Most certainly I will lead them astray and excite in them vain desires…" (Surat an-Nisa: 119)

As seen in the above verse, he who is occupied with futile anxieties, who forgets Allah and does not think clearly, is always open to the whisperings of satan. In other words, if man, deceived by the life of the world, does not exercise his will-power and act conscientiously and if he lets himself drift in the course of events, he comes completely under the control of satan. One of the most crucial patterns of behaviour of satan is his giving people anxieties. Therefore, all misapprehensions, pessimism and anxieties such as "what will I do if such-and-such happens" contrived in the mind are caused by the whisperings of satan.

Allah shows people the way to save themselves from this situation. In the Qur'an, Allah advises people that when an evil impulse from satan provokes them, they should seek refuge in Allah and remember Him:

As for those who have taqwa, when they are bothered by visitors from Satan, they remember and immediately see clearly. But as for their brothers, the visitors lead them further into error. And they do not stop at that! (Surat al-A'raf: 201-202)

As stated in the verse, someone who reflects sees what is right, and someone who does not goes wherever satan drags him.

The important thing is to know that these thoughts will be of no use to the person and will, on the contrary, hamper him from thinking the truth, reflecting on important matters, and therefore purifying the mind from these useless thoughts. Man can think properly only if he frees his mind from futile thoughts. In this way, he "keeps aloof from what is vain" as Allah commands in the Qur'an

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Chapter 3

What are the Reasons that Prevent Thought

here are many factors that hinder people from thinking. A single one, or a number, or all of them may detain a person from thinking and seeing the truth. In this respect, it is necessary that everyone identify the factors that affect them negatively, and be rid of them. Otherwise, one cannot see the real face of the life of this world, and that might bring great loss in the hereafter.

In the Qur'an, Allah tells us the situation of those people who are accustomed to think superficially:

They know an outward aspect of the life of this world but are heedless of the hereafter. Have they not reflected within themselves? Allah did not create the heavens and the earth and everything between them except with truth and for a fixed term. Yet many people reject the meeting with their Lord.
(Surat ar-Rum: 7-8

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Following the Majority Causes
Mental Numbness

One of the issues that mislead people most is their belief that what the "majority" does is right. Man is usually inclined to accept what he is taught by the people around him, rather than finding the truth by thinking. He sees that things that seem odd to him at first sight are most of the time considered ordinary by people, and moreover are not even noticed by them, and after a while, he too begins to become accustomed to them.

For instance, a great part of the people in his circle does not acknowledge that they will die one day. They do not even let anybody talk about this topic in order not to remember death. Seeing this, the person looks around him and says, "Since everybody is like that, there must be nothing wrong with my behaving the same way" and begins to live without remembering death at all. If, however, the people around him had acted with fear of Allah and struggled with due struggle for the hereafter, most probably this person too would have changed his attitude.

As another example, on TVs and magazines, hundreds of news items of disasters, unfairness, injustice, oppression, suicide, homicide, theft and swindle are covered, and thousands of needy people are mentioned everyday. Yet many people who read these news items turn the pages of the newspaper or switch the TV channels with inner calm. In general, people do not think why there are so many of these kind of news items, or what has to be done and what kind of precautions have to be taken in order to stop them, or what they themselves can do about these problems. Neither do people around them think over those problems. Most people hold others responsible for these problems, employing such logic as "is it up to me to save the world